While in Puri he established a Vaishnava discussion society known as the Bhagavat-samsat in the Jaganatha-vallabha gardens, where Sri Ramananda Raya did bhajana. All the prominent Vaishnavas joined this group except for Raghunatha dasa Babaji, known as Siddha Purusha. He thought that Srila Bhaktivinoda Thakura was unauthorized, as he did not wear 'kanthi-mala' or 'tilaka'; moreover, he advised other Vaishnavas to avoid Srila Bhaktivinoda Thakura's association.
But soon thereafter Raghunatha dasa Babaji contracted a deathly illness for his offense. In a dream, Lord Jagannatha appeared to him and told him to pray for the mercy of Bhaktivinoda Thakura if he at all wanted release from the illness and death. He did so; Bhaktivinoda Thakura gave him special medicines and cured him, and also blessed Raghunatha dasa Babaji with a true awareness of Bhaktivinoda Thakura's position.
Others had a natural affection like Sri Swarupa dasa Babaji, who did 'bhajana' at Satasana near the ocean in Puri; he showed much affection for Srila Bhaktivinoda Thakura and gave him many profound instructions and insights from his own realisations on the bhajana of the holy name.
Another Charan dasa Babaji, preached and printed books advising that one should chant the 'Hare Krsna Mahamantra' in 'japa' and 'Nitai Gaura Radhe Syama Hare Krsna Hare Rama' in 'kirtana'. Srila Bhaktivinoda Thakura preached long and hard to him; after a long time Charan dasa Babaji came to his senses and begged forgiveness from Srila Bhaktivinoda Thakura, admitting his fault in spreading this nonsense 'mantra' all over Bengal; six months later Charan dasa Babaji went mad and died in great distress.
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